Sri Manavala MamunikaL

Sri Manavala mamunikal was
the son of Thikalakidanthan thirunavirudayapiran
thatharannan, a desciple of Sri Pillailokacarya, and Sriranga
nacciyar. He was born in the town of kidaram in Tamilnadu, in the year
1370 AD. He was the first acarya to comment of the works of earlier acaryas.
His parents named him Azhakiya manavalan, after the Lord Himself. He learnt
the Vedas, Vedangas and all other sastras from his father. He was an
outstanding student, who knew the Divya prabandhas, the Vedas and had
a boundless knowledge of religion. He married at the proper time and lived
as a true vaishnava. He moved to Alvar Tirunagari and became a sishya
of Tiruvaymozhip pillai.
It is said that Manavala mamuni's devotion to Nammalvar, Ramanuja and
to his own Acharya grew as he studied the Alvar's hymns and rahasyas at
Alvar tirunagari. On observing his devotion to Ramanuja, Tiruvay mozhip
pillai ordered the construction of a Shrine of Ramanuja at Tirunagari and
appointed Manavala mamuni to take care of the activities at the shrine.
During this time Manavala mamuni composed his first work Yatiraja Vimsati,
twenty sanskrit stanzas in praise of Ramanuja. Tiruvaymozhip pillai read the
works and gave him the title Yatindra Pravanar. Since that time
onwards he was addressed Yatindra Pravanar. He had a son and named him
Ramanujap pillai.
After the death of his guru, Tiruvaymozhip pillai, Manavala mamuni moved
north to Srirangam with his family and his co-disciple Ramanuja
Jeeyar (later to be known as Vanamaamalai Jeeyar). He was very well received
at Srirangam in spite of some initial friction with Uttama Nampi who was in
charge of the temple administration. Soon they patched up and Manavala
mamuni started to institute some reforms at the temple, very much in line
with what Ramanuja did. He started to research the manuscripts of earlier
acharyas and had them restored and recopied. He went on a pilgrimage to Kanchi,
Tirumalai and Sriperumpudur.
While in Kanchi he studied Sri Bhashya with Kitambi Nayanar, a
disciple of Brahamatantra Svatantra Jeeyar. After his return to Srirangam he
renounced his householder status and became a Sanyasin, concentrating
on temple activities. He, soon, began giving discourses on Alvar's
hymns and his list of disciples grew constantly. He took over and renovated
the old math of Ramanuja, using clay from Pillai Lokacharya's house. He also
ordered an idol of Pillai Lokacharya to be installed at Srirangam
temple.
After some time he returned to Alvar Tirunagari and when trying to teach Acharya
hrdayam, encountered some difficulties. So he decided to consult with
Tirunarayanpurattay, who was a co-disciple of Tiruvaymozhip pillai. As he
was on his way to Alvar tirunagari to meet Manavalamamuni. They both met at
the outskirts of Alvar Tirunagari and returned to Manavala mamuni's
residence, and the later studied the secrets of the Acharya Hrdayam. It is
said that, Manavala mamuni, during this time had many important disciples
such as Kantadai annan, Prativadi bhayankaram anna, Erumbi appa, Appilai and
Appillan.
Around 1430, Mamuni conducted a one year lecture series on Tiruvaymozhi
according to all five commentaries. During these lectures a small boy
stepped forward and uttered the verse that became to be known as Manavala
mamuni's Taniyan
srIsailesha dayaapaatram dIbhaktyAdi gunArnavam |
YatIndrapravanam vande ramyajAmAtram munim ||
This was interpreted by the audience as a proclamation by the Lord Himself
as
the same verse was revealed through the archakas at Tirupati and Alakar koil.
It is said that, while at a very old age, Manavala maamuni discoverd that
part of Periyavachchaan pillai's commentary on Periyalvar Tirumozhi was
missing. So he sent word to Tiruppanalvar Tattar Nayanar at Alvar tirunagari
to come and help him complete the commentary. It is also noted that he
composed the commentary on Acharya Hrdayam with great difficulty as his
health was failing. When he became very ill, preventing him from worshiping
at the temple, he dedicated one tamil stanza a day, expressing to Ramanuja
his anguish at staying in this world and his eagerness to reach Vaikuntham.
These collected verses became known as Arti Prabhantham, his last
work.
Manavala mamuni had many disciples, however, the following eight were the
chief disciples known as Ashtadiggajas (elephants of the eight
directions): Vanamaamalai Jeeyar, Bhattar Piraan jeeyar, Tiruvengada jeeyar,
Koil kanthaadai annan, Prathivaadhi bhayankaram annaa, Erumbi appaa,
Appillai and Appillan. They and their disciples made many contributions to
promoting Srivaishnavam.
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